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药师如来,文殊菩萨:药师如来十二大愿。

The 108 Stellar Universes of the Multiverse

In the structure of the Multiverse, the cosmos is composed of 108 Stellar Universes. Each Stellar Universe contains billions of stellar oceans, each stellar ocean contains billions of stellar rivers, or galaxies and each stellar river or galaxy contains billions of planetaries. This forms a vast hierarchical cosmic system.

The origin of the number 108 comes from the combination of cosmic space and cosmic time. The universe possesses eight spatial directions, traditionally represented by the Eight Trigrams, together with a central space, forming nine spatial units.

Cosmic time follows a cycle of twelve, reflected in the twelve months of the year, the twelve zodiac constellations, and the twelve divisions of the clock. When the nine spatial units combine with the twelve time cycles, the result is:

9 × 12 = 108

Thus, the Multiverse contains 108 Stellar Universes. Each Stellar Universe is self-illuminating, self-sustaining in energy, and self-operating in information. Within every Stellar Universe, a divine human known as a Stellar Sovereign functions as a coordination node, maintaining harmony within the cosmic network.


多元宇宙的108星宇结构

在多元宇宙的结构之中,宇宙由 108 个星宇组成。 每一个星宇包含数十亿个星海,每一个星海包含数十亿个星河,而每一个星河又包含数十亿个星系,形成层层递进的宇宙体系。

数字 108 的来源,是宇宙空间结构与时间结构的组合。 宇宙拥有八个空间方向,即传统的八卦方位,再加上中央空间,共形成 九个空间单元。

宇宙时间则以十二为循环,例如一年十二个月、十二星座、时钟十二刻度。 当九个空间单元与十二个时间循环结合时,就形成:

9 × 12 = 108

因此,多元宇宙包含 108 个星宇。 每一个星宇都是光自照、能量自给、资讯自运行的宇宙系统。 在每一个星宇之中,都有一位 神人星君作为节点协调者,维持宇宙网络的和谐与秩序。

Time Perception: Heaven and Hell

In the structure of consciousness, time perception can exist in two extreme modes.

t(max) represents the Heavenly Mode of Joy, where happiness flows so naturally that long periods of time feel as brief as a single day.

t(min) represents the Hellish Mode of Suffering, where pain intensifies perception so deeply that a single day feels as long as a year.

Therefore, heaven and hell are not physical locations but states of perception and consciousness. As long as the mind operates with emotional reactions and conceptual thinking, the distinction between heaven and hell arises naturally.

When the mind transcends its dualistic processing, the distinction between heaven and hell disappears. What remains is a state beyond suffering and pleasure, known in spiritual traditions as eternal peace, Nirvana, or the tranquil joy of Aranya.


时间感知:天堂与地狱

在意识结构之中,时间的感知可以呈现两种极端模式。

t(max) 代表 天堂快乐模式。 当生命处在快乐与安乐之中时,时间流动变得轻快漫长,因此会产生 度年如日 的感觉。

t(min) 代表 地狱痛苦模式。 当生命处在痛苦与折磨之中时,时间变得沉重缓慢,因此会产生 度日如年 的感觉。

因此,天堂与地狱并不是一个真实存在的地方,而是来自我们内心的感觉与心态。 只要有头脑运作,就会有快乐与痛苦的分别,于是就会产生天堂与地狱的体验。

当头脑停止分别与执着时,天堂与地狱的差别便不再存在。 剩下的便是超越苦乐的境界,也就是永生、涅槃、阿兰那乐与安息之乐。

Four Modes of Extreme Joy and Four Modes of Extreme Suffering

Within human consciousness there exist two extreme experiential states: intense pleasure and profound suffering. These states are not external realities but internal psychological conditions.

Four Modes of Extreme Joy

  • Celebration and wild excitement
  • Passion and emotional intensity
  • Greed and endless desire
  • Enjoyment and indulgence

Four Modes of Extreme Suffering

  • Emptiness
  • Loneliness
  • Inner barrenness
  • Pain and distress

People who lack wisdom often oscillate between these two extremes. Moments of excitement are followed by emptiness, and indulgence is often followed by suffering. This continuous switching forms the emotional cycle of ordinary consciousness.


四种极乐模式与四种极苦模式

在人类的意识之中,常常存在两种极端的体验状态:极端快乐与极端痛苦。 这些状态并不是来自外在世界,而是来自内心的心理状态。

四种极乐模式

  • 狂欢
  • 激情
  • 贪婪
  • 享受

四种极苦模式

  • 空虚
  • 寂寞
  • 贫瘠
  • 痛苦

愚痴之人常常在这两种极端之间不断切换。 狂欢之后往往是空虚,激情之后常常是寂寞, 贪婪之后可能带来贫瘠,过度享受之后则可能带来痛苦。

当一个人能够超越这两种极端时,内心便会进入一种安定与平衡的状态, 这正是通向宁静、安息与觉悟的道路。

Eight Fundamental Sufferings of Human Life

Human life is often characterized by fundamental forms of suffering that arise from the conditions of existence, the nature of consciousness, and the instability of the world. These sufferings can be summarized into eight major categories.

  • Suffering of the Five Aggregates in Turmoil – the instability and conflict within body, perception, emotion, thought, and consciousness.
  • Suffering of Separation from What We Love – the pain of parting from people or things we cherish.
  • Suffering of Unfulfilled Desire – the distress when what we seek cannot be obtained.
  • Suffering of Meeting with Hatred – encountering those we dislike or conflict with.
  • Suffering of Defilement and Corruption – living in conditions that feel impure, chaotic, or degrading.
  • Suffering of Repeated Disasters – the instability caused by continuous misfortune and crises.
  • Suffering of Hell Manifesting in the Mind – psychological torment arising from fear, guilt, anger, or despair.
  • Suffering of Birth, Aging, Illness, and Death – the inevitable cycle of biological existence.

These eight sufferings form the fundamental challenges of human life. Understanding them deeply allows the mind to seek wisdom, compassion, and liberation beyond suffering.


人生的八大苦

人生在世,常常会经历各种痛苦,这些痛苦来自生命的条件、内心的执着,以及世界的不稳定。 这些痛苦可以概括为八种主要形式。

  • 五蕴炽盛苦 —— 身心五蕴不断变化与冲突所产生的烦恼。
  • 爱别离苦 —— 与所爱的人或事物分离的痛苦。
  • 求不得苦 —— 想得到却无法得到的痛苦。
  • 怨瞋会苦 —— 与讨厌或怨恨的人相遇所产生的痛苦。
  • 污浊不堪苦 —— 处在混乱、污浊或败坏环境中的痛苦。
  • 灾难频仍苦 —— 灾祸不断、人生动荡所带来的痛苦。
  • 地狱现前苦 —— 内心恐惧、愤怒、绝望所形成的精神地狱。
  • 生老病死苦 —— 生命必然经历的生、老、病、死之苦。

认识这八种人生之苦,可以帮助人们更深刻地理解生命, 并引导心灵走向智慧、慈悲与解脱。

The Twelve Great Vows Transform the Twelve Sufferings into Twelve Joys

The Twelve Great Vows of the Medicine Buddha symbolize the transformation of suffering into liberation and joy. Each vow represents the conversion of a specific human suffering into a corresponding state of harmony and fulfillment.

  • The suffering of the Five Aggregates in turmoil becomes the joy of physical and mental ease.
  • The suffering of separation from loved ones becomes the joy of enduring companionship.
  • The suffering of unfulfilled desire becomes the joy of fulfillment.
  • The suffering of meeting with hatred becomes the joy of compassion and altruism.
  • The suffering of impurity and corruption becomes the joy of purity and completeness.
  • The suffering of repeated disasters becomes the joy of peace and prosperity.
  • The suffering of inner barrenness becomes the joy of compassion united with wisdom.
  • The suffering of resource scarcity becomes the joy of abundance.
  • The suffering of external disturbances becomes the joy of tranquility free from interference.
  • The suffering of hell manifesting in the mind becomes the joy of heaven appearing in the present.
  • The suffering of birth, aging, illness, and death becomes the joy of liberation from the cycle of rebirth.
  • The suffering of the Non-interval Hell becomes the joy of Nirvana and transcendence.

药师如来十二大愿:十二苦转十二乐

药师如来的十二大愿,象征着将人生的痛苦转化为安乐与解脱。 每一大愿都代表着一种苦的转化,以及生命境界的提升。

  • 1. 五蕴炽盛苦 → 身心轻安乐
  • 2. 爱别离苦 → 爱常伴随乐
  • 3. 求不得苦 → 所求皆得乐
  • 4. 怨瞋会苦 → 慈悲利他乐
  • 5. 污浊不堪苦 → 清净圆满乐
  • 6. 灾难频仍苦 → 太平盛世乐
  • 7. 内心贫瘠苦 → 悲智双运乐
  • 8. 资源匮乏苦 → 资源丰富乐
  • 9. 外界干扰苦 → 干扰息灭乐
  • 10. 地狱现前苦 → 天堂现世乐
  • 11. 生老病死苦 → 轮回断灭乐
  • 12. 无间地狱苦 → 涅槃超脱乐

这十二种转化象征着生命从痛苦走向觉悟,从烦恼走向清净, 最终达到超越轮回、进入涅槃安乐的境界。

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