The Principle of Universal Justice and the Divine Nature of Humanity
In the universe, there are no beings who are destined to be eternally evil or irredeemable. The cosmos always preserves the possibility for awakening, repentance, and transformation.
The original nature of human beings is fundamentally good. Within every person exists an original divine nature and an inherent divine dignity. In essence, every human being possesses the potential of divinity.
However, people may lose awareness of their divine nature and fall short of their divine character. When this happens, they become incompatible with the higher realms and drift into the human and celestial worlds of learning and transformation.
The divine order does not operate through arbitrary forgiveness, nor through a substitute who bears the sins of others. Instead, the universe maintains the fairness, consistency, and universality of its laws.
Each being must ultimately awaken, understand their past actions, and restore their original harmony with the universal order.
宇宙公正法则与人的神性
在整个宇宙之中，并没有注定必须永远堕落的恶人或罪人。 宇宙永远为众生保留悔改与觉悟的机会。
所谓人之初心本善，每个人都具有本初的神性和本来的神格。 从本质上来说，人本来就具有神性的潜能。
然而，当人迷失了自己的神性，亏欠了自己的神格， 就会与神界的境界不匹配、不相容， 于是流落在天人界之中继续学习与成长。
神并不会赦免人的罪，也没有所谓的赎罪者， 因为宇宙必须保持法则的公平性、一致性与普遍性。
每一个生命最终都必须通过觉悟与修正自己的行为， 重新恢复与宇宙法则的和谐。
Divine Justice and the Lowering of the Gate to the Divine Realm
The Supreme God and the many divine beings of the universe do not simply forgive the faults of celestial and human beings. The universal law must remain fair, consistent, and universal.
However, the divine realms may compassionately adjust the threshold for returning to the divine world. At certain times in cosmic history, the gate leading back to the divine realm may be lowered so that more beings have the opportunity to return.
In rare moments of great cosmic compassion, a universal amnesty may arise in the celestial and human worlds. During such times, the threshold of the divine realm may be lowered to an extremely accessible level, allowing many beings who seek awakening to rediscover their original divine nature.
Thus, the universe maintains both justice and compassion: justice through the consistency of universal law, and compassion through the opening of opportunities for return.
神界门栏与宇宙慈悲
上帝与众神并不会直接赦免天人与众生的过失， 因为宇宙必须保持法则的公平性、一致性与普遍性。
然而，神界可以在适当的时机， 调度与调整回归神界的最低门栏， 让更多生命有机会重新回归神界。
在某些特殊的宇宙时期， 甚至可能出现对天人界的大赦， 神界的门栏会被放得非常低， 使更多生命能够重新找回自己的神性与本来的神格。
因此，宇宙既保持法则的公正， 也展现慈悲的机会， 让众生有可能再次回归神界。
Celestial Dao and Nirvanic Dao
Within the greater structure of the universe, there exists a distinction between Celestial Realms and the Divine Realm. Each realm has its own role in maintaining cosmic harmony.
Celestial beings are the creators and maintainers of the Universal Dao or Dharma. They participate in the formation, evolution, and governance of cosmic systems and the operational laws of the universe.
Divine beings, on the other hand, are associated with the Nirvanic Dao or Dharma. Their domain transcends the operational mechanics of the cosmos and relates to ultimate liberation and transcendence beyond cyclic existence.
The Divine Realm does not intervene directly in the operating procedures of the Celestial Realms. Instead, it serves as a higher protective presence, safeguarding the stability and continuity of the Celestial orders.
Thus, the universe maintains a layered harmony: Celestial beings govern cosmic processes, while the Divine Realm preserves the ultimate transcendental order.
天道与涅槃之道
在宇宙整体结构之中，存在天界与神界的层次区分， 每一个层次都有其不同的职责与作用。
天人是宇宙天道或宇宙法则的创造者与维系者， 他们参与宇宙结构的形成、演化以及宇宙秩序的运行。
而神界的神则与涅槃之道或涅槃法则相关， 其境界超越宇宙运作的层面， 象征着对轮回与宇宙结构的最终超越。
神界并不会干预天界的运作程序， 而是作为更高层的守护者， 保护天界体系的稳定与秩序。
因此，宇宙形成一种层次和谐： 天界负责宇宙运行， 而神界则守护超越性的终极秩序。
Seven Layers of the Multiverse
The Multiverse can be understood as a seven-layer structure of existence. Each layer represents a different level of consciousness, cosmic order, and energy transformation.
- 1. Three Realms (Cosmic Realm)
Universe = Five Neural Circulations of existence. - 2. Pure Land (Human Heaven)
The Three Natural Cycles of harmony between nature and life. - 3. Tathagata Dharma Realm (Heavenly Kingdom)
(1 + i)(x,y,z) = (Matter + Spirit) × Space = Law of Conservation of Energy. - 4. Surangama Great Samadhi (Heaven)
<2i(10,10,10)>n = World of Ten Truths, Ten Virtues, and Ten Beauties.
Left Brain: Ten Emptinesses.
Right Brain: Ten Truths.
Outer World: Ten Dharma Realms.
This forms the Law of Dharma Realm Conservation. - 5. Eternal Silent Light
Gods and Evolutionary Celestial Beings.
Separation of 0 and <2i(10,10,10)>n = Entropy Increase = Energy Dissipation. - 6. Primordial Buddha Dharma
Trinitarian God and Creative Celestial Beings.
Union of 0 and <2i(10,10,10)>n = Constant Entropy = 100% Energy Transformation. - 7. Aranya Bliss (Divine Rest)
God’s Resting Bliss and the Realm of Resting Beings.
0 = No Entropy = 100% Energy Fulfillment.
The first four layers are realms where celestial beings still possess active minds. The fifth and sixth layers are transitional realms where mindful celestial beings and mindless divine beings coexist. The seventh layer is the pure realm of mindless divine beings, the realm of emptiness.
These levels are also described as the Twelve Tai Chi Celestial Realms and the Thirteenth Void Divine Realm. God, the Trinitarian God, and the Bliss of Divine Rest together represent the Law of Conservation of the Soul.
多元宇宙七层结构
多元宇宙可以理解为七层存在结构， 每一层代表不同的意识层次、宇宙秩序以及能量转化状态。
- 1. 三界（宇宙）
宇宙 = 五大神经循环。 - 2. 净土（人间天堂）
三大自然循环。 - 3. 如来法界（天国）
(1 + i)(x,y,z) = (物质 + 精神) × 空间 = 能量守恒定律。 - 4. 楞严大定（天堂）
<2i(10,10,10)>n = 十真、十善、十美的世界。
左脑十空，右脑十真，外界十法界循环。
此为法界守恒定律。 - 5. 常寂光
神与演化者天人。
0 与 <2i(10,10,10)>n 的分离 = 熵增 = 能量衰减。 - 6. 原始佛法
三一神与创造者天人。
0 与 <2i(10,10,10)>n 的合一 = 恒熵 = 能量100%转换。 - 7. 阿兰那乐（上帝安息乐）
安息者天人。
0 = 无熵 = 100% 能量充满。
第1至第4层为有头脑的天人界。 第5与第6层为有头脑的天人与没有头脑的神的集聚界。 第7层为没有头脑的神之虚空界。
此体系亦被称为十二太极的天人天界， 以及第十三虚空神界。 神、三一神以及上帝安息乐，象征着灵魂守恒定律。
Three Celestial Laws for Celestial Beings
Within the celestial realms, there are three fundamental laws that celestial beings must observe. These laws represent the minimum ethical and psychological conditions for maintaining harmony of mind and consciousness.
- First Law: Do Not Kill.
Killing destroys the integrity of life and leads to a division within the prefrontal center of the mind, symbolizing the fragmentation of one's core consciousness. - Second Law: Do Not Abuse Intoxicating Substances.
Substance abuse can disrupt the balance of the mind and lead to severe psychological instability, symbolically associated with fragmentation of the left-brain mental functions. - Third Law: Maintain Inner Harmony of Identity.
Disturbance of personal (mostly gentile ) identity and inner order may lead to fragmentation of personality, symbolically associated with imbalance of the right-brain personality structure.
Observing these three celestial laws forms the minimal threshold required for celestial beings to approach the divine realms. They represent the preservation of life, clarity of mind, and harmony of personal identity.
天人必须遵守的三条天律
在天人界之中，有三条最基本的天律必须遵守。 这些天律象征着维持生命、意识与人格稳定的基本原则。
- 第一条天律：不可以杀人。
杀人会破坏生命的根本秩序，象征造成前额叶中枢本体分裂。 - 第二条天律：不可以吸毒。
吸毒会破坏精神系统的稳定，象征造成左脑精神分裂。 - 第三条天律：不可以性别错乱。
性别与人格秩序的混乱，象征造成右脑人格分裂。
基本上，只要能够守住这三条天律， 便具备进入神界的最低门栏。 这代表着生命、精神与人格秩序的基本完整。
The Order of the Divine Realm
Within the Void Divine Realm there is no hierarchy of authority. There are no ranks of superiority or inferiority, and no distribution of power that defines status or privilege. Therefore, in the divine realm there is neither nobility nor lowliness.
The term “Father God” is not a title of authority but a respectful address used by the three holy sons toward the Primordial Source of the Dao, the Origin of all existence. It is a name of reverence rather than a position of dominance.
The divine realm maintains its harmony through three fundamental divine laws. These laws ensure that the realm remains free from domination, manipulation, and conflict.
- First Divine Law: No creation of kings.
- Second Divine Law: No manipulation of power.
- Third Divine Law: No conflict or struggle.
If any being violates these principles, it becomes incompatible with the nature of the divine realm. Such a being will automatically be separated from the divine realm and can no longer remain within it.
虚空神界的秩序
在虚空神界之中，并没有权位的高低配置， 因此没有尊卑之分； 也没有权重大小的配置， 因此没有贵贱之分。
所谓的“父神”， 只是三位圣子对道源始祖、上帝的一种尊称， 并不是一种权力或统治的称号。
神界的秩序由三条基本神律维持， 这些神律保证神界不会出现权力、统治或斗争的结构。
- 第一神律：不可以造王。
- 第二神律：不可以弄权。
- 第三神律：不可以争斗。
如果违背这些原则， 便会与神界的本质不匹配、不相容， 从神界之中自动被剔除。
Reincarnation, Awakening, and Compassion Toward Life
Human beings experience reincarnation because the learning journey of the soul has not yet been completed. Life therefore continues as a process of experience, creation, learning, growth, and awakening.
Awareness itself has no hierarchy or social rank. However, the level of awakening can develop through different stages of understanding and realization.
For this reason, human beings are encouraged to cultivate compassion and mindfulness in their relationship with other living beings. Reducing the consumption of meat is one expression of such awareness.
When animals are killed, they often experience fear and intense stress. These reactions can produce biological toxins that may remain in the body tissues. Red meat that still contains blood is considered to carry the highest concentration of such substances, while white meat generally contains less.
The reason for reducing meat consumption is therefore related to compassion and physical well-being, not because animals become vengeful spirits seeking revenge.
轮回、觉悟与对生命的慈悲
人会轮回，是因为灵魂的功课还没有毕业， 因此必须继续在人生之中体验、创造、学习、成长与觉悟。
觉性本身并没有阶级之分， 但觉悟的水平却会随着理解与修行而呈现不同阶段。
因此，人应该尽量培养对生命的慈悲心， 并适当减少肉食的摄取。
当动物被杀时，往往会产生恐惧与愤怒， 这些强烈的生理反应会产生毒素， 并可能渗入肉内。
尤其是带血的红肉， 通常含有较多这类物质， 白肉相对较少。
因此减少肉食， 并不是因为动物会化为恶灵来报复人类， 而是出于对生命的慈悲， 以及对身体健康的考虑。
The Finger Pointing to the Full Moon of Truth
The Medicine Buddha is not merely a religious figure but represents the role of a reformer of spiritual understanding. The Dharma associated with the Medicine Buddha can be understood as the final evolutionary form of religious wisdom, integrating insights that guide humanity toward a universal truth.
The Medicine Buddha is like a person pointing toward the moon. His teachings are like the finger pointing upward. The finger itself is not the moon, but it directs our attention to the moon.
What is being pointed to is the complete fullness of truth, symbolized by the full moon on the fifteenth day. It represents the wholeness of cosmic and existential understanding.
This truth is not limited to a single religion. It is the universal truth of life and the cosmos, a truth that every person has the potential to contemplate, realize, and understand.
指月之指
药师如来只是扮演宗教改革者的角色， 药师佛法可以理解为所有宗教智慧发展到最后阶段的一种整合版本， 指引人类走向更全面的真理理解。
药师如来就像是用手指指向月亮的人， 而药师佛法就是那一根手指。
手指本身并不是月亮， 但它指向月亮， 让人看见真正的目标。
被指向的是真理的全貌， 象征着十五的满月， 代表宇宙与生命完整而圆满的真理。
这种真理并不属于某一个宗教， 而是宇宙与生命的普遍真理， 每一个人都可以通过思考与觉悟去参透。
